TA的每日心情 | 擦汗 2020-3-23 00:29 |
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签到天数: 134 天 [LV.7]分神
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本帖最后由 到处停留的叶子 于 2014-11-17 02:20 编辑
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- k' D+ [$ C4 J. T, F周末多读了几页。2 a$ U/ q7 Q3 g; H0 M* i
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) G" u1 ]3 W5 f: r4 Y( J' v二见不住,慎莫追寻。才有是非,纷然失心。/ b/ {/ ]) _/ R! g
' \7 T- `, n& [1 G! BDuality appears in minutest traces,
! q1 o+ c( L7 H* V. t4 A5 c& ?7 Jcarefully avoid the trap.
) d3 h* w7 p1 lPursue the confusion of your opinions
% j1 H2 l( u* b! Kand the eternal mind is lost+ @. Q/ ^( f7 g& s0 V: H1 m
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二由一有,一亦莫守。一心不生,万法无咎。
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Everything there is comes from oneness
5 s5 t. `: B9 s5 k% Vbut oneness cannot be described
: m2 ^$ }& C# u# S8 fHolding any trace of it in the mind
9 T8 t3 y6 [# h2 |is to deny the essence of emptiness.
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9 E0 A: c- l2 }: n. e ], f无咎无法,不生不心。
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# B/ E& a. o6 p# ^ i7 YWhen the mind is still,
& Y& F4 f% ~$ y) A0 Gnothing can disturb it.
& u" a. j; r& E! [& f1 l% RWhen nothing can disturb it,
* R7 D/ @8 R3 [) e$ B% N2 Areality ceases to exist in the old way.8 O/ H( a1 X2 ?9 @7 ^' G
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能随境灭,境逐能沉。境由能境,能由境能。$ C( N( Q- r8 A
欲知两段,原是一空。
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一空同两,齐含万象。不见精粗,宁有偏党。$ w& Q6 S% D" H: X
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When you understand the relationship
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thinker and thought --: J9 l' i8 W6 l3 o4 Z# `9 f7 \
and how they create each other --
+ D9 \. L }1 q5 b9 Oyou recognize that these are not two, but one.9 \5 H+ C! p$ X4 q: S
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Don't strive to know particulars
/ g+ H* b$ o; F* uWhen what you want to experience is one.
& }7 r( T1 w: i5 |1 [1 |It is beyond the nature of mind to perceive
6 j; t0 s# b5 @4 Cthe reality it cannot describe.
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大道体宽,无易无难。小见狐疑,转急转迟。8 ^' o* ~" _/ @+ n7 Y9 q/ U
执之失度,必入邪路。放之自然,体无去住。5 ^# ?/ a0 Q& U
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Oneness has nothing to do with hard or easy1 Y0 K( Z& v8 I1 I; ~' l
for it is beyond every opposite.
1 |3 p' F. [9 F( q! |It cannot be found, it cannot be retained.% W; ?* O) @+ K9 M7 d5 P
To grasp at it is to miss it entirely./ W# r( W% P- ~4 k
- }( f' S% w B5 \' Q* {7 PNot trying to go faster or slower,4 q: q) a' u3 i6 t, M
be still,3 C; U+ b& q/ R8 W) G9 w( Z
and let go.0 S, }( m/ v8 Q) P
) L. P/ y K# M0 ^7 f; \Just let things be% V) y7 S( A: x$ p
for it is exactly as it should be.
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写到这里,感觉告一段落,Just let things be,for it is exactly as it should be... |
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